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The interview with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” seemed logical, but DeJohnette didn’t appreciate being pigeonholed and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, a moment of pure enchantment thrilled me as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette explained, “is linked to the very essence of being. We don’t expect our life to evolve without transformation and we never know what’s round the corner – why should music be any different?”

He went on to clarify that each part of his drum kit he considered to be a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of significant talent – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Numerous percussionists adjust their equipment to a custom setup, but DeJohnette’s playing exhibited a life-force that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums anchored the track firmly and gave Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette packed his playing with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The compositions DeJohnette wrote for his album were harmonically ornate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He featured himself playing a wind instrument, and his folky melodic inventions soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside richly arranged compositions of natural themes. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force unleashed by the music. Listening to that album around the time of its release, it recalled an earlier encounter with DeJohnette, when I heard his group Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms gradually telescoped towards rhythmic blows.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of stress-testing form and scale became clearer. He told me how he enjoyed performing those funk figurations with Davis because “I could immerse in rhythms and let them saturate me,” but also spoke of his desire to create broader auditory landscapes, always unrestricted and therefore beneficial for the mind. He complained about the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a full range of possibilities. People are capable of very creative but only seem to tap into their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”